1. SIN DEMANDS JUDGMENT (Romans 3:1-8 [1] What advantage then hath the Jew? or what profit is there of circumcision? [2] Much every way: chiefly, because that unto them were committed the oracles of God. [3] For what if some did not believe? shall their unbelief make the faith of God without effect? [4] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. [5] But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) [6] God forbid: for then how shall God judge the world? [7] For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? [8] And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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1. By the Oracles of God (Romans 3:1-4 [1] What advantage then hath the Jew? or what profit is there of circumcision? [2] Much every way: chiefly, because that unto them were committed the oracles of God. [3] For what if some did not believe? shall their unbelief make the faith of God without effect? [4] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
   See All...; Acts 7:38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
   See All...; Hebrews 5:12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
   See All...; 1 Peter 4:11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
   See All...)  - oracles: an utterance of divine revelation
1. The Jewish advantage (Romans 3:1-2 [1] What advantage then hath the Jew? or what profit is there of circumcision? [2] Much every way: chiefly, because that unto them were committed the oracles of God.
   See All...; Romans 9:4-5 [4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; [5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
   See All...; Deuteronomy 4:32-34 [32] For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? [33] Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? [34] Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
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2. The sinner’s accuser (Romans 3:3-4 [3] For what if some did not believe? shall their unbelief make the faith of God without effect? [4] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
   See All...; John 12:48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
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2. By the Truth of God (Romans 3:5-8 [5] But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) [6] God forbid: for then how shall God judge the world? [7] For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? [8] And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
   See All...; Romans 2:2But we are sure that the judgment of God is according to truth against them which commit such things.
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1. The righteous judge (Romans 3:5-6 [5] But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) [6] God forbid: for then how shall God judge the world?
   See All...; 2 Timothy 4:8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
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2. The guilty sinner (Romans 3:7-8 [7] For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? [8] And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
   See All...; Romans 14:12So then every one of us shall give account of himself to God.
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2. SIN DEMANDS GUILT (Romans 3:9-20 [9] What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; [10] As it is written, There is none righteous, no, not one: [11] There is none that understandeth, there is none that seeketh after God. [12] They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. [13] Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: [14] Whose mouth is full of cursing and bitterness: [15] Their feet are swift to shed blood: [16] Destruction and misery are in their ways: [17] And the way of peace have they not known: [18] There is no fear of God before their eyes. [19] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
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1. The Universal Character of Sin (Romans 3:9-12 [9] What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; [10] As it is written, There is none righteous, no, not one: [11] There is none that understandeth, there is none that seeketh after God. [12] They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
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1. All under sin (Romans 3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
   See All...; Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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2. None righteous (Romans 3:10As it is written, There is none righteous, no, not one:
   See All...; 1 John 5:17All unrighteousness is sin: and there is a sin not unto death.
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3. None seeking God (Romans 3:11There is none that understandeth, there is none that seeketh after God.
   See All...; Isaiah 53:6All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
   See All...; Proverbs 14:12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
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4. None doing good (Romans 3:12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
   See All...; James 4:17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
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2. The Universal Practice of Sin (Romans 3:13-18 [13] Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: [14] Whose mouth is full of cursing and bitterness: [15] Their feet are swift to shed blood: [16] Destruction and misery are in their ways: [17] And the way of peace have they not known: [18] There is no fear of God before their eyes.
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1. Sins of the tongue (Romans 3:13-14 [13] Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: [14] Whose mouth is full of cursing and bitterness:
   See All...; James 3:5-6 [5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! [6] And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
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2. Sins of the feet (Romans 3:15-17 [15] Their feet are swift to shed blood: [16] Destruction and misery are in their ways: [17] And the way of peace have they not known:
   See All...; Isaiah 59:7-8 [7] Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. [8] The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
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3. Sins of the eyes (Romans 3:18There is no fear of God before their eyes.
   See All...; Psalm 36:1The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
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3. The Universal Knowledge of Sin (Romans 3:19-20 [19] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
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1. Accusing all the world (Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
   See All...; Galatians 3:22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
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2. Proven by the law (Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
   See All...; Romans 4:15Because the law worketh wrath: for where no law is, there is no transgression.
   See All...; Romans 7:7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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3. SIN DEMANDS GRACE (Romans 3:21-31 [21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; [22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: [23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. [27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. [28] Therefore we conclude that a man is justified by faith without the deeds of the law. [29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: [30] Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. [31] Do we then make void the law through faith? God forbid: yea, we establish the law.
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1. Based on the Righteousness of God (Romans 3:21-23 [21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; [22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: [23] For all have sinned, and come short of the glory of God;
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1. Without the law (Romans 3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
   See All...; Galatians 3:11-12 [11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. [12] And the law is not of faith: but, The man that doeth them shall live in them.
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2. By the faith of Christ (Romans 3:22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
   See All...a; Philippians 3:9Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
   See All...; Galatians 2:16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
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3. For the benefit of believers (Romans 3:2Much every way: chiefly, because that unto them were committed the oracles of God.
   See All...b-22; 2Peter 3:9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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2. Bought by the Redemption of Christ (Romans 3:24-26 [24] Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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1. Our cost of redemption (Romans 3:24Being justified freely by his grace through the redemption that is in Christ Jesus:
   See All...; Romans 5:15-18 [15] But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. [16] And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. [17] For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) [18] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
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2. The extent of redemption (Romans 3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
   See All...; Hebrews 9:15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
   See All...)    - propitiation: Christ’s satisfaction of God’s demand
3. Our access to redemption (Romans 3:26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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3. Received Through Justification by Faith (Romans 3:27-31 [27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. [28] Therefore we conclude that a man is justified by faith without the deeds of the law. [29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: [30] Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. [31] Do we then make void the law through faith? God forbid: yea, we establish the law.
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1. Without the boasting of man (Romans 3:27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
   See All...; Ephesians 2:8-9 [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast.
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2. Without the deeds of the law (Romans 3:28Therefore we conclude that a man is justified by faith without the deeds of the law.
   See All...; Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
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3. Without the exclusion of race (Romans 3:29-30 [29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: [30] Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
   See All...; Romans 1:16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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4. Without the rejection of the law (Romans 3:31Do we then make void the law through faith? God forbid: yea, we establish the law.
   See All...; Romans 10:4For Christ is the end of the law for righteousness to every one that believeth.
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MEMORY VERSE:     Romans 3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
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What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;